Everything about Geats totally explained
Geats,
Geatas,
Gautar,
Goths,
Gotar,
Gøtar,
Götar were a
North Germanic tribe inhabiting
Götaland ("land of the Geats") in modern
Sweden. The name of the Geats also lives on in the
Swedish counties of
Västergötland and
Östergötland, the Western and Eastern lands of the Geats, and in many other
toponyms.
History
Early history
The earliest mention of the Geats may appear in
Ptolemy (
2nd century A.D.), where they're referred to as
Goutai. In the
6th century, they were referred to as
Gautigoths and
Ostrogoths (the Ostrogoths of
Scandza) by
Jordanes and as
Gautoi by
Procopius. In the Norse
Sagas they're referred to as
Gautar, and in
Beowulf and
Widsith as
Gēatas. Geats shouldn't be confused with the
Thracian Getae.
Beowulf and the
Norse sagas name several
Geatish kings, but only
Hygelac finds confirmation in
Liber Monstrorum where he's referred to as
Rex Getarum and in a copy of
Historiae Francorum where he's called
Rege Gotorum. These sources concern a Viking raid into
Frisia, ca
516, which is also described in
Beowulf. Some decades after the events related in this epic, Jordanes described the Geats as a nation which was "
bold, and quick to engage in war".
Before the
consolidation of Sweden, the Geats were politically independent of the
Swedes, whose old name was
Sweonas in
Old English. When written sources emerge (approximately at the end of the 10th century), the Geatish lands are described as part of the still very shaky Swedish kingdom, but the manner of their unification with the Swedes is a matter of much debate.
Based on the lack of early medieval sources, and the fact that the Geats were later part of the kingdom of Sweden, traditional accounts assume a forceful incorporation by the Swedes, but the only surviving traditions which deal with
Swedish-Geatish wars are of semi-
legendary nature and found in
Beowulf. The Swedish invasion of Geatish lands has been explained with Geatish involvement in the Gothic wars in southern Europe, which brought a great deal of Roman gold to Götaland, but also naturally depleted their numbers (see
Nordisk familjebok). The
Hervarar saga is believed to contain such traditions handed down from the
4th century. It relates that when the
Hunnish Horde invaded the land of the Goths and the Gothic king
Angantyr desperately tried to marshal the defenses, it was the
Geatish king Gizur who answered his call.
There are widely diverging opinions among scholars as to when the Geats were finally subdued by the Swedes and made a part of the Swedish kingdom. According to
Curt Weibull, the Geats would have been finally integrated in the Swedish kingdom c.
1000, but according to others, it most likely took place before the
9th century, and probably as early as the
6th century.. It was originally an adjective referring to those belonging to the Swedish tribe, who are called
svear in Swedish. As early as the
9th century,
svear had been vague, both referring to the Swedish tribe and being a collective term including the Geats, and this is the case in
Adam of Bremen's work where the Geats (
Goths) appear both as a proper nation and as part of the
Sueones. The merging/assimilation of the two nations took a long time, however. In the early
20th century,
Nordisk familjebok noted that
svensk had almost replaced
svear as a name for the Swedish people.
Today, the merger of the two nations is complete, as there's no longer any tangible identification in
Götaland with a Geatish identity, apart from the common tendency of people living in those areas to refer to themselves as
västgötar (West Geats) and
östgötar (East Geats), that's to say, residents of the
provinces of
Västergötland and
Östergötland. The city
Göteborg, known in English as
Gothenburg, was named after the Geats (
Geatsburg or
fortress of the Geats), when it was founded in
1621.
Until
1973 the official title of the Swedish king was King of the Swedes, the Geats/Goths and the
Vandals (with the formula "
Sveriges, Götes och Vendes konung") This, however, changed when the new king
Carl XVI Gustaf in 1973 decided that his royal title should simply be King of Sweden. The disappearance of the old title was a decision made entirely by the king. The old title in Latin was "N.N. Dei Gratia, Suecorum, Gothorum et Vandalorum Rex."
Goths
Geatas was originally
Proto-Germanic *
Gautoz and
Goths and
Gutar (
Gotlanders) were *
Gutaniz. *
Gautoz and *
Gutaniz are two ablaut grades of a Proto-Germanic word *
geutan with the meaning "to pour" (modern Swedish
gjuta, modern German
giessen). The word comes from an Indo-European root meaning
to pour, offer sacrifice. There were consequently two derivations from the same proto-Germanic ethnonym.
It is a long-standing controversy whether the
Goths were Geats. Both Old Icelandic and Old English literary sources clearly separate the Geats on one hand (Isl.
Gautar, OEng
Geatas) from the Goths/
Gutar (Isl.
Gotar, OEng.
Gotenas); on the other, however, the Gothic historian
Jordanes wrote that the
Goths came from the island of
Scandza. Moreover, he described that on this island there were three tribes called the
Gautigoths (cf.
Geat/Gaut), the
Ostrogoths (cf. the Swedish province of
Östergötland) and
Vagoths (
Gutar?) - this implies that the Geats were Goths rather than vice versa. The word
Goth is also a term used by the Romans to describe related, culturally linked tribes like the
Tervingi and the
Greuthungs, so it may be correct to label Geats as Goths.
Scandinavian burial customs, such as the
stone circles (domarringar), which are most common in
Götaland and
Gotland, and
stelae (bautastenar) appeared in what is now northern Poland in the
1st century AD, suggesting an influx of Scandinavians during the formation of the Gothic
Wielbark culture (External Link
)(External Link
). Moreover, in
Östergötland, in Sweden, there's a sudden disappearance of villages during this period.
Jutish hypothesis
There is a hypothesis that the
Jutes also were Geats, and which was proposed by Pontus Fahlbeck in 1884. According to this hypothesis the Geats would have not only resided in southern Sweden but also in
Jutland, where Beowulf would have lived.
The generally accepted identification of Old English
Gēatas as the same ethnonym as Swedish
götar and Old Norse
gautar is based on the observation that the
ö monophthong of modern Swedish and the
au diphthong of
Old Norse correspond to the
ēa diphthong of
Old English.
| Swedish |
Old Norse |
Old English |
bröd
lök
löv
öst
dröm
död
röd
nöt
köp
öga
hög
söm
töm (rein)
öd (archaic)
löpa
|
brauð
laukr
lauf
austr
draumr
dauðr
rauðr
naut
kaup
auga
haugr
saumr
taum (rein)
auðr
hlaupa
|
brēad
lēac (onion)
lēaf
ēast
drēam
dēað
rēad (red)
nēat (head of cattle)
cēap (purchase)
ēage (eye)
hēah (high)
sēam
tēam
ēad (wealth/property)
hlēapan (run)
|
etc.
Thus,
Gēatas is the
Old English form of
Old Norse Gautar and modern Swedish
Götar. This correspondence seems to tip the balance for
most scholars. It is also based on the fact that in
Beowulf, the
Gēatas live east of the
Dene (across the sea) and in close contact with the
Sweon, which fits the historical position of the Geats between the Danes and the Swedes. Moreover, the story of Beowulf, who leaves
Geatland and arrives at the
Danish court after a naval voyage, where he kills a beast, finds a parallel in
Hrólf Kraki's saga. In this saga,
Bödvar Bjarki leaves
Gautland and arrives at the
Danish court after a naval voyage and kills a beast that has been terrorizing the Danes for two years (see also
Origins for Beowulf and Hrólf Kraki).
The Geats and the Jutes are mentioned in
Beowulf as different tribes, and whereas the Geats are called
gēatas, the Jutes are called
ēotena (genitive) or
ēotenum (dative). Moreover, the Old English poem
Widsith also mentions both Geats and Jutes, and it calls the latter
ȳtum. (see for example the
OED which identifies the Geats through
Eotas,
Iótas,
Iútan and
Geátas). Fahlbeck did not, however, propose an etymology for how the two ethnonyms could be related.
Fahlbeck's theory was refuted by Schück who in 1907 noted that another Old English source, the
Anglo-Saxon Chronicle, called the Jutes
īutna,
īotum or
īutum. Björkman proposed in 1908 that Alfred the Great's translation of Jutes as Geats was based on a confusion between the West Saxon form
Geotas ("Jutes") and
Gēatas ("Geats").
Since the 19th century, there have also been other suggestions that Beowulf's people were Goths or the
Gotlanders.
Further Information
Get more info on 'Geats'.
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